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This book contains around 250 references and citations. These end notes and other information may be found in the print or electronic versions of the book or at Angola phobia dot org. Introduction. In recent decades, the taboo against hostile discrimination has intensified. Racism, sexism, homophobia, Islamophobia, anti Semitism and transphobia have been elevated to a point where they are now considered tantamount to criminal acts. Yet during the same period, discrimination against Anglos has been largely ignored. Note. In this document, the term Anglo refers to people descended from the indigenous population of the British Isles in Australia and overseas, as well as those who have assimilated into those populations. It can include kindred ethnic and cultural categories, namely people of European descent and Western civilisation as a whole. This discrimination needs a name commensurate with its importance. We have chosen the term Anglo phobia. A clear statement of the scope and type of Anglo phobia has become necessary. Angela phobia is defined as hostility towards aversion to or discrimination against Anglo people. Anglo phobia can be displayed by non Anglos by other white ethnicities and my Anglos themselves hostility and suspicion towards Anglo and white Australians have become systemic within multicultural institutions. This hostility appears to be intensifying as ethno religious diversity increases. It is harming Australians in general and Anglos in particular. If the other identity phobias are valid concepts for describing hostility towards particular groups, then so, too, is Anglo phobia. Anglo phobia helps to motivate policies which disadvantage the Anglo majority. These include unrestricted large scale immigration that is transforming our society. They also include assaults on the Anglo identity of Children by the school system. Australians have never been asked to vote for these policies. Instead, they have been imposed by edict. Multiculturalism is a policy pursued by the governments of Anglo sphere nations and many others in the West since the 19 seventies. The form of multiculturalism adopted is not the advertised normative type, diversity and ethnic pride to not universally celebrated. Instead, the policies are often aggressive towards the founding ethnic group, acting like a form of cultural warfare intended to defeat Anglos demographically, economically and psychologically. From its beginnings in the 19 seventies, Anglo advocates were excluded from multicultural forums and remained the prime targets of multicultural attacks on freedom of speech and association. This is intolerable in a law governed democracy. If institutional angle a phobia is to be eliminated, it must first be put under the spotlight, Examined and understood. The following list is not exhaustive, but it identifies and describes some of the more common categories of Anglo phobia. The first category is a vilification. The most common form of Anglo phobia is vilification, of which seven types are identified here. These also include several subcategories. Anglo phobic vilification is the assertion or implication that Anglos in Australia or elsewhere, unlike people of other races or ethnicities, one are inherently evil. Two detract from but never enhance diversity. Three are responsible for any and all negative actions of members of their race throughout history because a they engaged in colonialism, which was universally bad, be are responsible to reparations for slavery or other harmful practises carried out by other Anglo or white people before they were born. Therefore, they see should have their Children taught to believe that their own people, history, traditions and culture have transgressed the rights of non European ethnic groups.